Lecture 04 (1/3)

French Transcript

.cls-1{fill:#d82e0f;} dl_fr Lecture in French (PDF)

法文文本在 WebDeleuze 上极为零散，其最初形态更见于 Le Terrier 网站（http://www.le-terrier.net/index2.html，位于“作家”与“德勒兹”条目下）。除与参与者的一场广泛讨论外，德勒兹还提议讨论让·鲍德里亚的著作，并将其与拉康的弗洛伊德主义相比较。

Le texte français, extrêmement fragmenté à WebDeleuze, se trouve plutôt en forme première au site Le Terrier (http://www.le-terrier.net/index2.html sous 'Écrivains' et 'Deleuze'). A part une discussion étendue avec les participants, Deleuze propose une discussion du travail de Jean Baudrillard, en comparison avec le freudisme de Lacan.

Then, referring to three authors' work (Baudrillard, Jean-Pierre Faye and Foucault), he considers the production of statements, in the esthetics of art auctions (Baudrillard), in terms of madness and the medical clinic starting in the nineteenth century (Foucault), and in the milieu of Nazi statements (Faye). Deleuze returns to a more detailed reading of Baudrillard, and discussing aspects of Baudrillard's key points that he cannot fully understand, Deleuze concludes that for Baudrillard, it is castration, at the heart of desire, that produces statements, with the subject traversed by ambivalence, a cleavage within the subject producing statements. Deleuze concludes, first, that what generates statements is the differential relation between irreducible quantities of powers ( puissances ), asking the participants to reflect, in relation to Jean-Pierre Faye's text, on how Nazi statements were produced in a particular era. Second, Deleuze insists that the sole positive aspect in Baudrillard's analysis is the idea of statements always presupposing flows understood as quantities affected by different powers ( puissances ) such that one flow's function might be deterritorializing and another's territorial.

.cls-1{fill:#d82e0f;} dl_fr Lecture in French (PDF)

English Translation

无器官身体与生产

body without organs and production

In a session that seems to follow directly from the previous one (despite the brief hiatus), Deleuze continues discussing how the body without organs is constituted, created, with multiplicities, flows, figures of content and expression, all entering into machinic assemblages. Deleuze distances his approach from Marxism as well as from Freudo-Marxism, that is, l’École freudienne (Lacan's organizational structure). Deleuze defines his task (with Guattari) as distinct from such apparatuses as well as admitting but one economy, not political, but solely desiring, libidinal and political together. Hence the importance of the body without organs for producing a type of assemblage for positing desire, for unleashing jolts of the unconscious, and for creating new statements. In response to student questions, Deleuze first considers the production of statements vis-à-vis modes of ideological institutions (for example, Catholicism and Protestantism) and the relationship of need ( besoin ) to lack and to the repression of desire.

论《反俄狄浦斯》

Sur L’ Anti-Œdipe

On Anti-Oedipus

第四讲，1973年5月28日

4ème séance, 28 mai 1973

Marx – Desire/Need – Faye – Money – On Baudrillard

马克思——欲望/需要——法耶——货币——论鲍德里亚

Marx – désir/besoin – Faye – la monnaie- sur Baudrillard