French Transcript

French Transcript

.cls-1{fill:#d82e0f;} dl_fr Lecture in French (PDF)

这一讲显然是一个片段，主要由德勒兹与几位参与者之间的讨论构成。其中涉及的许多概念将在《千高原》中得到展开，尤其是无器官身体、能指与偏执狂。

La séance est évidemment un fragment, dominé par la discussion entre Deleuze and quelques participants. Beaucoup des concepts considérés seront développés dans Mille Plateaux, notamment le corps sans organes, le signifiant et le paranoïa.

Deleuze teaching at the University of Paris, Vincennes.

.cls-1{fill:#d82e0f;} dl_fr Lecture in French (PDF)

.cls-1{fill:#d82e0f;} dl_fr Lecture in French (PDF)

English Translation

德勒兹开篇的评论关乎他与加塔利的目标，即在例如精神分析中——亦即关于欲望与无意识——探寻陈述（énoncés）的条件。他随后回指上一讲，很快转向：群众性的集结或分布，如何相对于一个主体在无器官身体上的轨迹而运作；他将群众系统辨识为在无器官身体上铭刻一个记号网络、将其作为一片疆域。德勒兹指出记号的两种共存状态，一种是偏执的，另一种是从能指中解放出来的；他主张这些状态对应于无器官身体上的两个位置，一个群众的位置，一个群（meute）的位置。这两个位置在无意识中相交，并非对立，而是在一个双极的机器装置中互动：一方是群众机器，作为意指性的符号机器，被等级化且平等化；另一方是粒子记号的群机器，呈布朗运动之状，作为非意指性的符号机器。德勒兹考察了卡夫卡对费利丝的爱，以此例说明在某一情境中究竟哪种装置会占据主导——群众还是群——是无法预知的，卡夫卡力求将一个俄狄浦斯位置转化为一台写作机器（例如他的《致父亲书》）。最后，德勒兹回到学生最初关于分裂式乱伦的问题，指出这种乱伦向分裂者敞开了一个连接的世界，以及一种对个体的陌生化。

conditions of statements

Deleuze's initial comment concerns his and Guattari's goal of searching for the conditions of statements ( énoncés ) within, for example, psychoanalysis, i.e. regarding desire and the unconscious. Referring then to the previous session, he quickly shifts to how mass groupings or distributions function in relation to a subject's trajectory on a body without organs, and he identifies the mass system as inscribing a network of signs on the body without organs as a territory. Deleuze points to two coexistent states of the sign, one paranoid, another freed from the signifier, and he maintains that these states correspond to two positions on the body without organs, a position of mass and a position of packs ( meute ). These two positions intersect in the unconscious, not in opposition, but in interplay within a bi-polar machinic apparatus, the mass machine as the signifying semiotic machine, hierarchized and egalitarian, on one hand, and on the other, the pack machine of particle-signs, types of Brownian movement, as the a-signifying semiotic machine. Deleuze examines Kafka's love for Felice, an example of how one cannot know which apparatus might come to dominate in a given situation, mass or pack, with Kafka seeking to convert an Oedipus position into a writing machine (e.g., his Letter to the Father ). Finally, Deleuze returns to the initial student question about schizo incest, stating that this incest opens the schizo to a world of connections and a kind of defamiliarization of the individual.

论《反俄狄浦斯 II》（L'Anti-Œdipe II），1972—1973

Sur L’Anti-Œdipe II, 1972-1973

On Anti-Oedipus II, 1972-1973

第一讲，1973年2月12日

1ère séance, 12 fevrier 1973

Session 1, 12 February 1973

无器官身体—毒品—能指—偏执狂

CSO-Drogue-Signifiant-Paranoia